The sutta is quite odd as with similes of deer herd it lead us to the conclusion that only cessation of perception and feeling (ninth jhana or ayatana) is the escape from Mara to Deathless (leads to Nibbana).

Four Jhanas and four ayatanas (arupa-jhanas) are listed and each description ends with “This is called a mendicant who has blinded Māra, put out his eyes without a trace, and gone where the Wicked One cannot see”.

The last one, cessation of perception and feeling, has a different ending: “This is called a mendicant who has blinded Māra, put out his eyes without a trace, and gone where the Wicked One cannot see and to have crossed beyond attachment to the world” (translation by Bodhi, Sujato has a wrong translation of the ending)